Last summer was a dark one for the Puget Sound ceramics community; it lost two important figures within a day of each other. Revered local potter and ceramics teacher Reid Ozaki died suddenly on July 25. One of Ozaki’s last public statements was to mourn the passing, the day before, of sculptor and ceramicist Ken Lundemo. Neither man played the part of the introverted-and-isolated-artist stereotype. Both men helped cultivate the creative community around them, passed along their knowledge of ancient traditions and techniques, and brought together local artists young and old to strengthen the craft. These are rare and much-needed capacities, and their losses are keenly felt.
Lundemo was born and raised in the southern Puget Sound area. After serving in the U.S. Navy, he enrolled in the Arts program at Olympic College in Bremerton, Washington, circa 1950. The program had just one art instructor at the time, and he did not teach sculpture. Lundemo made sculpture his focus anyway. Two years later, armed with his Associate of Arts degree, Lundemo became a lineman for Pacific Northwest Bell Telephone. Although art-making was a side gig, the artist scored some notable early successes: in 1975, the Washington State Art Collection made its first acquisition, Lundemo’s 19-foot tall longboat sculpture “Langskip Norseland Spirit.” It still stands proudly today in Poulsbo, Washington. Lundemo continued to expand his toolkit and skillset—he taught himself welding and metal casting, he sculpted stone, bronze, wood, and clay. He worked in miniature and monumental scale using a boom truck to install his more colossal work.
Lundemo hung up his lineman’s hardhat in 1984 to focus on art full-time. On his 20-acre property in Seabeck near the Hood Canal, he and two potter friends constructed Santatsugama, a 17-foot-long anagama, or Japanese-style wood-fired kiln. The three-chambered “Dragon kiln” became a gathering place and informal learning center for ceramic artists near and far. Lundemo hosted nearly a hundred firings. A firing involves five days of around-the-clock burning and stoking of the fire by a crew of 10-12 people. Working in shifts, they maintain a temperature of approximately 2300 °F in the bellies of the Dragon. A communal spirit is inherent in the ancient tradition.
Lundemo’s spirit and teachings live on in the work of the artists who fired at Santatsugama, such as Eva Funderburgh (former kiln manager), and Kitsap artists Jenny Anderson and Elena Wendelyn. His presence also continues to be felt at Collective Visions Gallery in Bremerton, Washington, which Lundemo co-founded in 1994—a place where his work is shown and celebrated.
Reid Ozaki, for his part, was raised in Hilo, Hawaii, but came to the University of Puget Sound to study biology. And though he did earn a Biology degree, an elective course in ceramics changed everything. He took courses toward an MFA degree at University of Puget Sound, and then joined the faculty at Tacoma Community College. Ozaki taught ceramics for the next 25 years. Being an educator didn’t seem to detract from his art making. He loved to show his innovative work and to tell about it: check out the YouTube video of Ozaki’s gallery talk at Bainbridge Arts and Crafts in 2021. What shines through is his boundless fascination with the practice of pottery-making (mistakes and mishaps included) from shaping to glazing to firing.
Raised to respect his Japanese heritage, Ozaki let Ikebana (flower-arranging) and Chado (tea ceremony) and other Japanese aesthetic traditions influence his work at the potter’s wheel. One reason his pieces are in prominent collections (including the Smithsonian Museum) is that they embody Japanese, Hawaiian, and Pacific Northwest influences. A shallow bowl, an empty tea cup, can hold multiple worlds.
Ozaki may have retired from the teaching profession, but he remained a teacher until his death. In his own words: “Several years ago, I came across the Japanese word shokunin. It’s generally translated as ‘craftsman’ and is a title earned after years of practice and accomplishment; however, craftsman doesn’t quite capture the full meaning… It implies a responsibility to present one’s best work in a spirit of social consciousness, to honor the traditions of the craft, and to pass that knowledge on.”
Ozaki was all too aware of discouraging trends in the arts scene: the closure of galleries, museums, and craft centers that once featured serious ceramics work; the defunding of arts programs at all education levels; the list goes on. Ozaki and his colleague Kristina Batiste established the Tacoma Pottery Salon to counter these trends. They drew together potters young and old to share, to learn, to laugh, to teach, to support, and of course to eat. Batiste, an influential ceramic artist in Tacoma, stepped up to host the monthly gatherings at her home. The salon was casual, organic, free. Ozaki came up with an activity he called “Potle” (think “Wordle”), a way to get the community to recognize itself and the notable pottery work going on locally. Tacoma Pottery Salon has grown to become an important hub—much like Ken Lundemo’s Santatsugama. And yes, the salon continues, even without its dearly departed shokunin, Reid Ozaki.
Tom McDonald
Tom McDonald is a writer and musician living on Bainbridge Island, Washington.
For information about the Tacoma Pottery Salon, visit www.tacomapotterysalon.org.